{"id":1956,"date":"2013-06-15T03:44:51","date_gmt":"2013-06-15T01:44:51","guid":{"rendered":"http:\/\/www.biblistica.it\/?page_id=1956"},"modified":"2013-06-15T03:44:56","modified_gmt":"2013-06-15T01:44:56","slug":"ecclesiaste-schema-del-libro","status":"publish","type":"page","link":"https:\/\/www.biblistica.it\/?page_id=1956","title":{"rendered":"Ecclesiaste &#8211; Schema del libro"},"content":{"rendered":"<p style=\"text-align: justify;\">Ecco schema gi\u00e0 proposto precedentemente, ma pi\u00f9 ampliato. Poi lo approfondiremo negli studi seguenti.<b><i><\/i><\/b><\/p>\n<ol start=\"1\">\n<li style=\"text-align: justify;\">Titolo. &#8211; 1:1.<\/li>\n<li style=\"text-align: justify;\">Poema sul lavoro. &#8211; 1:2-11.<\/li>\n<li style=\"text-align: justify;\">Prima parte del libro: Investigazioni dell\u2019Ecclesiaste sulla vita (1:12-6:9). Ogni sezione termina con \u201ced ecco tutto \u00e8 vanit\u00e0, \u00e8 un correre dietro al vento\u201d o simili:<\/li>\n<\/ol>\n<div align=\"center\">\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td width=\"36\">1:14<\/td>\n<td width=\"252\">\u201cEd ecco tutto \u00e8 vanit\u00e0, \u00e8 un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">1:17<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:1<\/td>\n<td width=\"252\">\u201cEd ecco che anche questo \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:15<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:17<\/td>\n<td width=\"252\">\u201cTutto \u00e8 vanit\u00e0, un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:19<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:21<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">2:26<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0 e un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">3:19<\/td>\n<td width=\"252\">\u201cTutto \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">4:4<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0, un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">4:8<\/td>\n<td width=\"252\">\u201cAnche questa \u00e8 una vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">4:16<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0, e un correre dietro al vento\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">5:10<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">6:2<\/td>\n<td width=\"252\">\u201cEcco una vanit\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">6:9<\/td>\n<td width=\"252\">\u201cAnche questo \u00e8 vanit\u00e0, un correre dietro al vento\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p>a) \u00a0 \u00a0 \u00a0 Doppia introduzione:<\/p>\n<div align=\"center\">\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td width=\"172\">\n<p align=\"center\">Prima introduzione (1:12-15)<\/p>\n<\/td>\n<td width=\"172\">\n<p align=\"center\">Seconda introduzione (1:16-18)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"172\">\n<p align=\"center\">\u201cIo, l&#8217;Ecclesiaste, sono stato re d&#8217;Israele a Gerusalemme, e ho applicato il cuore a cercare e a investigare con saggezza tutto ci\u00f2 che si fa sotto il cielo: occupazione penosa, che Dio ha data ai figli degli uomini perch\u00e9 vi si affatichino. Io ho visto tutto ci\u00f2 che si fa sotto il sole: ed ecco tutto \u00e8 vanit\u00e0, \u00e8 un correre dietro al vento. Ci\u00f2 che \u00e8 storto non pu\u00f2 essere raddrizzato, ci\u00f2 che manca non pu\u00f2 essere contato\u201d<\/p>\n<\/td>\n<td width=\"172\">\n<p align=\"center\">\u201cIo ho detto, parlando in cuor mio: \u00abEcco io ho acquistato maggiore saggezza di tutti quelli che hanno regnato prima di me a Gerusalem-me; s\u00ec, il mio cuore ha posseduto molta saggezza e molta scienza\u00bb. Ho applicato il cuore a conoscere la saggezza, e a conoscere la follia e la stoltezza; ho ricono-sciuto che anche questo \u00e8 un correre dietro al vento. Infatti, dov&#8217;\u00e8 molta saggezza c&#8217;\u00e8 molto affanno, e chi accresce la sua scienza accresce il suo dolore\u201d<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0b)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Studio sul piacere della ricerca. &#8211; 2:1-11.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0c)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Studio sulla sapienza e sulla follia. &#8211; 2:12-17.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0d)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Studio sui frutti del lavoro<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vanno poi lasciati ad altri. &#8211; 2:18-26.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 II.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Non si pu\u00f2 conoscere sempre il momento opportuno per agire. &#8211; 3:1-4:6.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Il problema del compagno. &#8211; 4:7-16.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 IV.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Si pu\u00f2 perdere tutto ci\u00f2 che si \u00e8 accumulato. &#8211; 4:17-6:9.<\/p>\n<ol style=\"text-align: justify;\" start=\"4\">\n<li>Seconda parte del libro: Conclusione dell\u2019Ecclesiaste (6:10-11:6). Introduzione (6:10-12): L\u2019uomo non pu\u00f2 conoscere ci\u00f2 che Dio ha fatto, perch\u00e9 l\u2019uomo non pu\u00f2 stabilire ci\u00f2 che \u00e8 buono e ci\u00f2 che seguir\u00e0.<\/li>\n<\/ol>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0a)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u2019uomo non pu\u00f2 sapere quello che \u00e8 meglio per lui (7:1-8:17). In questa sezione ogni paragrafo finisce con le parole: \u201cNon la pu\u00f2 trovare\u201d o \u201cChi la pu\u00f2 trovare\u201d o simili.<\/p>\n<div align=\"center\">\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td width=\"36\">7:24<\/td>\n<td valign=\"top\" width=\"120\">\u201cChi potr\u00e0 trovarla?\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">7:28<\/td>\n<td valign=\"top\" width=\"120\">\u201cNon l\u2019ho trovata\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"36\">8:17<\/td>\n<td valign=\"top\" width=\"120\">\u201cNon per\u00f2 pu\u00f2 trovarla\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0b)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Critica della sapienza tradizionale: l\u2019uomo non sa cosa deve fare:<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 nel giorno della prosperit\u00e0 e dell\u2019avversit\u00e0. &#8211; 7:1-14.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0II.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 circa la giustizia e l\u2019ingiustizia. &#8211; 7:15-24.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 circa l\u2019uomo e la follia. &#8211; 7:25-29.<\/p>\n<p style=\"text-align: justify;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0IV.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 circa l\u2019uomo saggio e il re. &#8211; 8:1-17.<\/p>\n<p style=\"text-align: justify;\">\u00a0\u00a0 L\u2019uomo ignora quello che deve accadere (9:1-11:6). In questa sezione le singole pericopi terminano con: \u201cNon conosce\u201d o \u201cNon v\u2019\u00e8 conoscenza\u201d o simili.<\/p>\n<div align=\"center\">\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td width=\"24\">9:1<\/td>\n<td valign=\"top\" width=\"295\">\u201cL&#8217;uomo non sa neppure se . . .\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">9:6<\/td>\n<td valign=\"top\" width=\"295\">\u201cI morti non sanno nulla\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">9:10<\/td>\n<td valign=\"top\" width=\"295\">\u201cNel soggiorno dei morti dove vai, non c\u2019\u00e8 pi\u00f9 n\u00e9 lavoro, n\u00e9 pensiero, n\u00e9 scienza, n\u00e9 saggezza\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">9:12<\/td>\n<td valign=\"top\" width=\"295\">\u201cL&#8217;uomo infatti non conosce la sua ora\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">10:15<\/td>\n<td valign=\"top\" width=\"295\">\u201cEgli [lo stolto] non sa neppure la via della citt\u00e0\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">11:2<\/td>\n<td valign=\"top\" width=\"295\">\u201cTu non sai che male pu\u00f2 avvenire sulla terra\u201d<\/td>\n<\/tr>\n<tr>\n<td width=\"24\">11:6<\/td>\n<td valign=\"top\" width=\"295\">\u201cTu non sai quale\u201d<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 I.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u2019uomo conosce solo che deve morire, ma i morti nulla sanno. &#8211; 9:<\/p>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 II.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Non vi conoscenza nello <i>she\u00f2l. &#8211; <\/i>9:7-10.<\/p>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 III.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u2019uomo non conosce il momento di agire. &#8211; 9:11,12.<\/p>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 IV.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u2019uomo ignora ci\u00f2 che accadr\u00e0. &#8211; 9:13-10:15.<\/p>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 V.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Egli ignora il male che verr\u00e0. &#8211; 10:16-11:2.<\/p>\n<p style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 VI.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Egli ignora il bene che ne verr\u00e0. &#8211; 11:3-6.<\/p>\n<\/div>\n<ol start=\"5\">\n<li>Poema sulla giovinezza e la vecchiaia. &#8211; 11:7-12:3.<\/li>\n<li>Epilogo. &#8211; 12:9-14.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Ecco schema gi\u00e0 proposto precedentemente, ma pi\u00f9 ampliato. Poi lo approfondiremo negli studi seguenti. Titolo. &#8211; 1:1. Poema sul lavoro. &#8211; 1:2-11. Prima parte del libro: Investigazioni dell\u2019Ecclesiaste sulla vita (1:12-6:9). Ogni sezione termina con \u201ced ecco tutto \u00e8 vanit\u00e0, \u00e8 un correre dietro al vento\u201d o simili: 1:14 \u201cEd ecco tutto \u00e8 vanit\u00e0, \u00e8 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":471,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-1956","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/pages\/1956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblistica.it\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1956"}],"version-history":[{"count":2,"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/pages\/1956\/revisions"}],"predecessor-version":[{"id":1958,"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/pages\/1956\/revisions\/1958"}],"up":[{"embeddable":true,"href":"https:\/\/www.biblistica.it\/index.php?rest_route=\/wp\/v2\/pages\/471"}],"wp:attachment":[{"href":"https:\/\/www.biblistica.it\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}